respect others as you would respect yourself philosophy

Found inside – Page 10164 The above quotation reveals the far-reaching inspiration of dialogical 'philosophy of the face' developed by Emmanuel Lévinas ... He writes that: I cannot respect myself without respecting another as I respect myself. The article notes the rule’s highly circumscribed social scope in the cultures of its origin and its role in framing psychological outlooks toward others, not directing behavior. It apparently served as a leading light for the Utilitarian principle, despite the principle’s appearance of not holding high each individual’s sanctity (as a “child of god”). But this already is a consequence of applying the rule, not a way of applying it. But love him as yourself. Found inside – Page 7And she said , “ Maybe you don't understand what I am talking about now , but one day if you respect yourself other people will have to respect you.?"38 Lou Ella's prophetic words would form the core of Hamer's philosophy . Those who assume that exemplars must have taken these routes in their socialization may prefer such practices to conventional repetition. Subscribe for Important updates, Free Mocktest and News. Found inside – Page 41A consciousness of strength makes one teem with self - respect , or in other words an emotion which the vulgar call conceit . To be a few inches higher than your fel- . low - men on the ladder , enables you to look down upon them ... Found inside – Page 28If you find yourself faced with a bigot spewing dangerous hate speech, I'm guessing you're going to find it hard to 'respect' them. ... How does all this square with the seemingly sensible claim that we should 'respect each other'? 3.  Certainly in religion this is what is meant by terming someone holy or a living saint. For moral individualists or libertarians, this is no problem. And this is so even if we have the perfect right to act autonomously in a generous way, therefore not using ourselves as a mere means to others’ happiness. Its corollary, the so-called “silver rule,” focuses on restraint and non-harm: “do nothing to others you would not have done to you.” There is a certain legalism in the way the “do not” corollary follows its proactive “do unto” partner, in both Western and Eastern scriptural traditions. They increasingly interpreted the rule within the existing network of Chinese social conventions. In some ways it is more revealing of our simulation. If one puts themselves in the position of someone who has done an injustice, you might reasonably conclude either that the person wishes to be punished, due to their keen sense of justice, or that they wish to be forgiven or to otherwise “get out of” being caught or held accountable. Respect: Treating all people (including yourself, as well as people with whom you disagree) in a way that demonstrates that all people are important and that their feelings and thoughts are valuable. Now consider a fourth avenue, much more common to everyday ethics. More, Confucius himself made the golden rule an unrivaled centerpiece of his philosophy of life (The Analects, 1962). Putting the matter more generally, human motivational systems come individually packaged. It can be defined as a positive feeling of appreciation towards a person or thing. Engage in appropriate conversation topics at the workplace. The first person you need respect from is yourself; it is very hard to respect anyone else if you do not you respect yourself. Respect has great importance in everyday life. But it seems in line with the very purposes of ethics, which is how to interact with others, not oneself. This again was the Aristotelian approach to learning virtues and also the Confucian approach for starting out. The fault here is not emphasizing rational components, but failing to integrate additional components into it adequately. And in such contexts requiring extraordinarily helpful motivations and actions from others would be seen as unfair. 31 Do to others as you would have them do to you. The golden rule itself does not say or explain. Such practices are not at all required or asked of the Confucian “gentleman” whose Kung-shu practice is more about respect for elders and ancestors, and fulfilling hosts of family and community responsibilities. This far exceeds what the golden rule asks—simply that we consider others as comparable to us and consider our comparable impacts on them. Second, it would help to protect the physical being of others as well as respect others as moral, reasoning persons who would recognise the same obligation towards you. Still, the crafting of general theory in ethics is an important project. Maximizing is an ideal logic of reason. And morally, getting one’s just desert also makes sense. We wish to be loved for us, for our self-identity and the values we identify with. Respecting yourself automatically places you in a comfortable mental space enabling you to carry yourself impeccably in all situations and in the process win others' admiration and respect even without trying for it. 5 Ways to Respect Others #1 - Begin with an open mind. We get a sense of how others are different from us, and how their situation differs from ours, uniquely tailored to their perspective and feelings on the matter. At a common level, it is a principle of ethical reciprocity. It suggests a general orientation toward others, an outlook for seeing our relations with them. Perhaps simply “generalization” the rule, as anciently stated is not the most creative theorizing approach. When you feel good about yourself, it will in turn affect . Whether you're actively listening to a colleague or cleaning up after yourself in the office kitchen, showing respect for others in the workplace provides at least six transformative benefits. Self-interest has been rehabilitated in philosophical ethics, along with happiness as satisfying interests, not necessarily matching ethereal ideals or god’s will. One of the necessary conditions to gain respect is to give respect. The interpersonal skill involved is perhaps the best explanation of their widespread use and praise, not their power of edification. Its bestowal is not based on anything in particular about the person, but only that they are a person. Found inside – Page 586If you pay attention to what is concrete to yourself, you will eventually understand. But if you insist on talking about them, you may say that with respect to Heaven, it is the nature, and with respect to man, it is the mind. More, in any relevant context, the golden rule urges to think before we act, then imagine how we would feel, not how the other would. From this consent logic we move toward Kantian or social contract versions of mutual respect and a sort of rational expectation that can be widely generalized. 2. Be willing to hear opposing opinions—even outrageous ones—and learn about the worldview of people you don't agree with. If you show them great respect and hold them up in high regard, they will do the same for you. The Meaning of Respect in the Workplace . The rule’s benevolent spirit seems protected here from being used to mask unsavory intents and projects that could be hidden beneath. At the least, we should not impact others negatively, treating their interests as secondary. But we can certainly consider how we need or prefer to be treated. Copyright © 2011-2021 MBA Rendezvous, All Rights Reserved. “Love your neighbor as yourself” seems in this class, along with, “turn the other cheek” or “give others anything they ask.”, Getting some perspective, the second and third avenues or “ways of embodiment” above are analogous to the two main schools of Zen Buddhism—Rinzai and Soto. Respect Respect is to show regard or consideration towards someone or something. No fair reading of Levitticus XIX: 18 would term its statement the golden rule, not in our modern sense, first stated in Matthew 7:12. “The law (Sabbath) was made for man, not man for the law.” (Mark 2:27-28) On this view, ethics should not fate its users to a life of hypocrisy and of not feeling good enough. Superior people are caring. The Utilitarian, Charles Dickens, probably draped most golden-rule content and spirit over the utilitarian side in his Christmas Carol. Teaching Guide: Respecting Others. How Data Analytics Can Differentiate between Serious & Non-Serious MBA Aspirants? The main attitude observed is “yea-saying” toward everything, reminiscent of Christian calls for “saying yes” to God and “to all who ask of ye” (Lect. While highlighting the golden rule’s psychological functions, doubt is cast on the rule’s need for empathy and cognitive role-taking. If we can’t ask, then perhaps we are not so much doing unto them a way as guessing what they’d like. Moreover, respect is the attitude of accepting others' differences; you need respect in order to coexist with others without conflict. The Golden Rule is a moral which says treat others as you would like them to treat you.This moral in various forms has been used as a basis for society in many cultures and civilizations.It is called the 'golden' rule because there is value in having this kind of respect and caring attitude for one another. This is because it does not direct a specific type of action that can be morally evaluated in itself. To earn it, you have to give it. The golden-rule’s distinctness, here, is seen relative to its origins. Many have great difficulty imagining strangers’ perspectives from the inside, instead making unwarranted assumptions biased to their own preference. I became aware of this lie one night in Virginia Beach when my wife and I were casting our votes in a middle school gymnasium. Seeing ourselves as special is revealed for the trap it is—being stuck with ourselves and our self-preference, a burden to aspiration. It was designed to serve them, both as an uplifting inspiration and form of edification, raising their moral consciousness. Giving respect to others shows the richness of your character in a very genuine manner. Found inside – Page 226It is accepted fact and common knowledge that for people to respect you; you must respect yourself FIRST. In other words, keep and maintain respect yourself first before people can respect you. If you do not keep respect yourself and ... A chapter is always devoted to ancient “virtue ethics” in these volumes despite no one apparently knowing how to apply moral traits or character to anything concrete, in any concrete way. Respect affirms those worthy of respect. Yet the rule has been posed by philosophers as the ultimate grounding principle of the major moral-philosophic traditions—of a Kantian-like categorical imperative, and a Utilitarian prototype. Respect contributes to job satisfaction. We don't need to share the same opinions as others, but we need to be respectful. A proper explanatory principle will allow us to derive such corollaries from its core rationale. (Obviously modern democratic constitutions have brought advancing the common good into line with securing individual rights simply by retaining both principles in their own terms and using each to regulate the other.) Unlike every other ethic, agape provides no basis for according ourselves special first-person discretion or privacy. Therefore, a prerequisite for commanding respect from people around is to respect yourself first. It is not known how, even a non-devotee may be blessed by this occurrence. Love Your Enemies … 30 Give to everyone who asks you, and if anyone takes what is yours, do not demand it back. Zeki, Semir, (2000). We might then be advised to seek a different approach such as an interpersonal form of participatory democracy, as was previously noted. Create your own unique website with customizable templates. Many of us wish theory to upgrade common sense, not throw it out the window with the golden rationale in tow. Fair-dealing with unfairness and abuse, in particular, call  for special principles of rectification, including punishment, recompense or reform. It was a source of cultural status quoism—to each social station, its proper portion. When we are ethical, we often pause and consult a manual. (To abuse-counselors and homeless shelter workers, this goes without saying.) Finally, recognising the first two obligations and fulfilling them would be a form of respecting yourself as a moral, reasoning being. It all boils down to pride, thinking of oneself higher than you ought to. In context, the rule affirmed a sentiment like “We’re all Jews here,” or “all of sect Y.” Only when this rule was made a centerpiece of social interaction (by Jesus or Yeshua, and fellow John-the-Baptist disciples) did it become a more radical message, crossing class, clan and tribal boundaries within Judaism. Yet one would be honored as generous, the other selfish. Marcus Singer, in standard philosophical style, portrays the golden rule as a principle, not a rule. The greatest help that the golden rule’s common sense might seek from philosophy is a conceptual analysis of the “as you would have” notion (Matthew 7:12).  This is a tricky phrase. Here, a clarified golden rule notion can fit well. If a kind of imaginative role-playing is contemplated, one need only conjure up images of community elders frowning or fawning over a variety of choice options and everyday practices. Like most key tenets of ethics, the golden rule shows two major sides: one promoting fairness and individual entitlement, conceived as reciprocity; the other promoting helpfulness and generosity to the end of social welfare. "People that have trust issues only need to look in the mirror. Now to see that faith reinforced by the most rigorous standards of secular reasoning is quite an affirmation. To empathize is not really to take another’s perspective. Doing so might well be masochistic, or even egotistical, thinking about our own character development most, thereby exacerbating crime and endangering the community. These theories cited piecemeal and ungrounded insights where the completing of conceptual structure was required to provide a full explanatory account. If you want to respect yourself, then you have to start with respecting the people around you, not just the people who have more experience or are more accomplished, but all of the human beings on this earth who have not caused you harm. When first conveyed, in the inegalitarian social settings of ancient Hebrews, it could have been a very radical message. Throughout his ethical works and essays on religion, however, Kant speaks of philanthropy, kindness, and generosity in praising terms without giving like credit to self-interest. We have to respect other people's religion. This increases their like-mindedness and mutual identification in turn. (Those who read parenting books are either looking for improvements or fearing that they aren’t true parents yet.) You'll enjoy being with yourself. In any case, Yeshua’s conception of love was radically different from the traditional notion of his time as it is from our current common sense. It recommends the rule as a unique standard for international understanding and cooperation—noble aims, much-lauded by supporters. It seems today that the media jumps at every opportunity to showcase an educator who has made a poor decision in judgment. For philosophers, however, even a clarified or unbiased depiction of the golden rule cannot overcome its shortfalls in specificity and decisiveness. If you've established yourself as an ethical leader, individuals and groups within and outside the organization, will respect you and your organization for your integrity. The Confucian version of the golden rule faced a more rigid Chinese clan system, outdoing the Hebrews in social-class distinctions and the sense that many lives are worthless. As children we are taught (one hopes) to respect our parents, teachers, and elders, school rules and traffic laws, family and cultural traditions, other people's feelings and rights, our country's flag and leaders, the truth and people's differing opinions. The third way is that of gradual enlightenment. Bill Puka Being in that perspective would moot an attempt to “feel with” it from another (Noddings 1984, Hoffman 1987). 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More, these cutting-edge, potentially revolutionary ideas are being proliferated in high-level physics in such popular outlets as Discover Magazine (April 2010 p. 32-44, May p. 52-55) and the Discovery TV Channel, available with “basic cable.”. Why be led around by the nose of our particular beliefs and interests just because they blare most loudly in our heads?). Basic Summary: Kant, unlike Mill, believed that certain types of actions (including murder, theft, and lying) were absolutely prohibited, even in cases where the action would bring about more happiness than the . This is what philosophical research on the matter turns up. “Over time, as one constantly “polishes one’s mirror,” Zen consciousness continually grows until normal consciousness and ego fade out, akin to the Hindu version of enlightenment or moksha. Other organizations will be much more . 3. Respect for yourself, respect for others, and respect for property. Found inside – Page 367It is accepted fact and common knowledge that for people to respect you; you must respect yourself FIRST. In other words, keep and maintain respect yourself first before people can respect you. If you do not keep respect yourself and ... Respect is the very aspect that keeps everything in your life. The resulting combination would be provided overall structure and comprehensibility which would include the rationales needed to explain and justify its components. Important new innovations in physics are questioning the use of general theories marked by laws of nature, gravity, and the like, holding that this centerpiece of physics for centuries was a wrong turn from the beginning that led to the dead end of string theory and an inability to understand quarks and quantum mechanics. Even if we took the perspective without the associated emotion, our task would then be to conjure up the emotion in the perspective. But it is not unusual for primarily psychological or interpersonal tools to aid ethics without being part of ethics itself. But of course we may not know how to love ourselves, or how to do so in the right way. (Applied ethics already boasts hundreds of decision-making step procedures.) Note that if the golden rule is truly distinct from the related principles such as loving thy neighbor as thyself and feeding the poor, these cherished claims for the rule are basically debunked. And is there a more “Christian spirit” of charity and service available? Found inside – Page 317Squire , ” said Mr. Hopewell , “ there is one man whose approbation I am most desirous you should have , because if you obtain his , the approbation of the public is sure ... “ Your own - respect yourself , and others will respect you . Hare apparently feels that they are. Found inside – Page ixI always appreciate activity that is grounded in a coherent philosophy. The more I read of Marianne's book, the clearer the philosophy which guides her teaching becomes—respect yourself and others, enjoy what you do and pass on the ... And these can be combined. In the first, one experiences satori or enlightened awakening in a sudden flash. When agapeistic morality puts our very nature on the spot, bidding us to recast basic motivations to suit—when it sets us in lifetime struggle against ourselves—it fails to acknowledge morality as our tool, not primarily our taskmaster.  These considerations provide the needed boundary line to situate the golden rule this side of a feasibility-idealism divide. It is very surprising to find how far a rationale can be extended to cover types of cases beyond its seeming ken—to see how much the virtues of golden kindness or respect, for example, can be recast as mere components of a choice process. But golden-rule role-taking will not tell. And so shortfalls found in taking it out of its cultural context—ignoring the range of practices and roles that it presumed, placing it in types of social context that didn’t exist when it was born and raised should be no surprise. Indeed, feminist psychologists demonstrate this inadequacy empirically in psychological males, especially where it involves empathy or spontaneously “feeling with” others. But the golden rule falls short: it is truly a rule, not a principle. This would leave all sorts of other choices to other rationales or to our discretion that the golden rule does not, placing restraints on the rule that it would not currently acknowledge. When is a Rule Not a Rule, but a Description? Rationalist by nature, general theory also assumes that the structure or logic of the rationale is the thing, not its psychological function, emotive effect, or motivational power. What agapeists may be onto is that the golden rule has a dual nature. If you don't respect yourself, you will not know how to respect other people too. What Makes SIBM Hyderabad a Modern-Day Gurukul? For example, the golden rule suggests that if you would like people to treat you with respect, then you should make sure to treat them with respect too. 2. The golden rule long preceded these. February 2012 Respect is taught to people everywhere and it is even taught to them in their religions. Found inside – Page 153encouraged us all to think for ourselves and not to look to them or anyone else for answers in “ Think For Yourself ” ... Respect Many songs express the same theme by emphasizing the dignity and worth of the individual and many songs ... The principle of quid pro quo applies to respect as well- you get what you give. You can choose to avoid going anywhere near those who show you no respect. As a socializing device, the rule helps us identify our roles within mutually respectful and cooperating community.  How well it accomplishes this socializing task is another crucial mark of its adequacy, perhaps the most crucial. Surprisingly, humans can show respect to others in a blink of an eye, but we feel a sense of shame attached to it when showing respect towards ourselves. But many exemplars report gradually falling into their roles, without really noticing or thinking clearly (David Fattah of Umoja House) or of being dragged into “the life” by others (Andrie Sakharov and Martin Luther King, for example.) The message greets most of us in childhood. If Yeshua is our guide, not so nice approaches are acceptable.  Illustrations would be provided of their application and misapplication, at high, medium, and low quality. In psychology, by contrast, it has been identified with self-esteem and locus of control. 11). This is what the Kantian veil of ignorance or Rawlsian (1972) original position or Habermasian (1990) ideal speech rubric is for. This could render like interest in others as other-love. Again, no consultation with principles are needed. A person who respects themselves is confident and has a positive attitude. In order to be respectful, you first must respect one self. This article approaches the rule, therefore, through the rubric of building its philosophy, or clearing a . This “gotcha” view of logical implication speaks badly for logical implication, working alone.

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